I wrote this article after reflecting on some of the Kenyan autobiographies I have read, some recently. Autobiographies, in the case of Kenya, are mostly written in a person’s sunset years. This is usually after retirement from a high-profile public life.
Overall, I have read a good number of autobiographies and biographies in my adult life. I found some compelling and insightful. Others turned out average, and disappointingly, some do not measure up for a second reading or recommendation to someone else to read.
The first book I read in January 2025 was Francis Ole Kaparo’s memoir, Calming the Storms. This book by Kenya’s second-longest serving Speaker of the National Assembly did not match my expectations. Kenyan libraries, publishers, and readers need to do some soul-searching and write brutally honest book reviews before books get to the shelves.
Kaparo stands out as one of Kenya’s best parliamentary speakers alongside his successor Kenneth Marende. The bar has since fallen so low in the post-Kaparo and post-Marende eras. Despite their respective memberships to their parent political parties KANU and ODM, Kaparo and Marende were largely impartial when presiding over parliamentary business.
This is unlike the bias demonstrated by their successors. I detest President William Ruto’s remarks labelling Justin Muturi as fairly incompetent during his tenure as the Attorney General. Is there any state officer who demonstrates incompetence than William Ruto? Anyway, Muturi was quite incompetent as a Speaker of the National Assembly. He was tyrannical and unprofessional. He subverted the principle of separation of powers as envisaged in the Constitution; Muturi permitted the Executive’s control over the Legislature.
Muturi’s successor and university mate, Moses Wetang’ula, has so far treated us to sycophantic and unconstitutional fits at the National Assembly. Wetang’ula first declared the minority Kenya Kwanza as the majority coalition party instead of the Azimio La Umoja following his election as Speaker. He still maintained this snobbish stance after the courts ruled against his decision! What’s even more unappealing constitutionally is the fact that Wetang’ula serves as the leader of the now-weak FORD Kenya party. You want to know how competent a Kenyan politician is? Do not look any further than the party he or she leads. FORD Kenya under Wetang’ula has fast regressed to a political outfit that cannot win any seats beyond the Bukusu-dominated counties of Bungoma and Trans-Nzoia.
The 2013-2017 Senate Speaker Ekwee Ethuro was a supremely uninspiring figure. His temperament was measured but there is little to write home about any heroic accolades attributed to his leadership in the Senate. His successor, Ken Lusaka, was a mark-timer who treated the speakership as a strategic retreat before seeking to recapture the Bungoma gubernatorial seat. Lusaka’s successor, Amason Kingi, is too superficial and this reflects in his leadership.
Kaparo’s autobiography is quite generic. It is more of a life history text or some extensive eulogy with the author not deeply dissecting historical events that readers would be intrigued to read. First, there are numerous grammatical and factual errors in the book. The author may not have done sufficient proofreading. The second and third parties he may have engaged for editorial and proofreading roles probably did so little to catch these errors. I’m not sure if they were motivated enough or were out to soothe Kaparo’s ego.
A current or former high-profile public figure or state officer deserves to go beyond the usual life history accounts when penning an autobiography. An autobiography is a grand opportunity to strongly project one’s philosophical beliefs and write successes and regrets memorably.
Regrettably, Kaparo’s explanations of critical historical junctures are relatively short and generic and do not offer any new information or perspective. Politicians or high-profile personalities who have been in political corridors should first think of bringing out unknown details or new perspectives when working on their autobiographies. They need to understand that Kenya’s history is patched up and this is a gap they should seek to fill.
Kaparo had a glorious opportunity to give readers and historians tangible stuff in chapters six, seven, eight, and ten. In chapter six, Kaparo reflects on his decision to contest for the speakership. He also uncovers the 1991 KANU conference in which former President Daniel Moi went against the wishes of the delegates to repeal Section 2A of the Constitution. Why would Kaparo squeeze the details of such important historical events into five to six pages?
I admire Oginga Odinga’s and Raila Odinga’s autobiographies save for the latter’s back-handed undemocratic political arrangements with ruling parties and coalitions. In Not Yet Uhuru, Oginga Odinga takes his time to thoroughly reflect and write on historical events, particularly the struggle for independence and the post-colonial era poor governance.
Not Yet Uhuru enriches Kenya’s historical discourse and literature. One reads it and certainly feels compelled to constantly reference it. Raila Odinga’s, The Flame of Freedom, is immaculate. Developments related to the post-Kenyatta era, the 1982 coup attempt, the fight for the Second Liberation, the multiparty era, the NARC years, the 2005 referendum, the post-election violence, and the Grand Coalition Government are comprehensively written.
Kaparo is either mean with words, economical with the truth, or he was perhaps ostracised by the deep state not to have much information on the historical events he attempts to write about. Chapter six would be rich and engrossing had Kaparo documented the unknown intrigues during his time as Speaker and the struggle leading to the re-introduction of multipartyism. Chapter seven is not worth reading. It is a complete waste of time. Chapter eight is also underwhelming. Fifteen pages are too few as so much happened between 2002 and 2007.
In chapter ten, Kaparo writes about the founding and his chairmanship of the URP party led by William Ruto from around 2012 to 2017. Kaparo’s claims on what led to the formation of URP are quite ridiculous. He purports that URP’s founders were motivated by the need to field candidates countrywide and present it as a national party. He goes ahead to chide parties such as ODM, Wiper, FORD Kenya, FORD Asili, FORD People, and the Democratic Party for being ethnic-based outfits. Kaparo selectively sidesteps the fact that URP was formed to bring together the interests of the so-called pastoralist and Nilotic ethnic groups. URP’s ethnic base was among the Kalenjins and ethnic communities in the North Eastern region.
What’s more, Kaparo grandiosely claims that only KANU had a national appeal. This demonstrates his lack of appreciation of historical facts. What contributed to KANU having a nationwide presence? The events of August 1, 1982, transformed Moi from a somewhat humble and despised politician to a ruthless, authoritarian, paranoid one. A consequence of Moi’s insecurities and paranoia was the declaration of Kenya as a single-party state de jure (by law). Kaparo overlooks this in his criticism of the aforementioned parties as tribal outfits. Facts are stubborn; ODM had a much more nationwide presence compared to URP.
There are several half-witted, misrepresented, and outrageous arguments written by Kaparo in his memoirs. His argument for settling on the name of the URP party, especially the word “republican” (URP stands for United Republican Party), took me aback. According to Kaparo, URP founders were driven by the ambition to defeat the formation of a federalist (majimbo) system of government in Kenya. Mark you this was around two years after the promulgation of the 2010 Constitution that institutionalised devolution and not federalism.
Kaparo goes ahead noting that the URP founders were worried about the introduction of socialism and communism in Kenya through the backdoor. This is extremely superficial and denotes a lack of intellectual wherewithal. Kaparo posits that the URP founders were uneasy about the Kenyan version of federalists merging American federalism with aspects of the former USSR’s governance, hence his unfounded claims on communism and socialism.
I squirmed while reading this bit and felt I had enough of such half-witted reflections from Kaparo. During the Cold War, there were attempts by the USSR just like the US to strengthen geostrategic interests in Kenya. But I think communism and socialism innuendos in Kenya are exaggerated. These were the outcomes of propaganda linked to the British and American governments and press after independence. One can easily conclude that URP was not in favour of the implementation of the 2010 Constitution. And you do not need to look far with its leader, William Ruto, having led campaigns against it prior to the 2010 referendum. So, we should not be surprised by the performance of the Ruto-led administration.
Leaders should give us compelling autobiographies that would significantly contribute to Kenya’s knowledge base. This is not limited to politicians. We have leaders in different sectors or areas; business, not-for-profits, security and defence, sports, and education among others.
I have had enough of reading sub-par books from personalities widely exposed in different sectors in Kenya. Kaparo’s Calming the Storms reminds me of Lee Njiru’s President’s Pressman. Lots of grammatical errors and superficial documentation of historical events. Njiru would rather not have written his memoirs.
And I will not fall short of expressing my displeasure against public figures who have retired, about to retire, or died without writing autobiographies. Mwai Kibaki, Kijana Wamalwa, George Saitoti, and other high-profile politicians and non-political personalities who died without penning autobiographies failed Kenya. Autobiographies should not be post-retirement adventures. I hope to soon read some good ones from individuals I consider influential in my life. But they are showing little to no effort!
Sitati Wasilwa is a geopolitical and governance analyst.